For some folks back in the time of Jesus, people like the Roman and Jewish hierarchy, things were pretty good. But, for the rank and file of the ordinary people in Judaea things were very dismal. As if being subjected to the whims of foreign overlords wasn't bad enough, there was massive taxation, such that many people were in great financial difficulty and many people were reduced to losing their homes, farms, and businesses in order to pay those taxes. Add to that, the fact that food was scarce and dear meant that many people barely lived at a subsistence level. So the announcement of 'good news' by John the Baptist was welcome indeed.

Today, many of us find ourselves in a somewhat similar state: the political winds, whether here in Canada or elsewhere, blow unevenly and strangely, costs are rising exponentially, and the state of health care is perilous at best. And so, good news is very welcome to us as well, especially the good news of a Saviour who would be one of us, dwell in our midst, and help us in our adversity. Today, in this season of Advent, we remember that first coming with glee and thanksgiving, His more recent coming into our lives and our hearts, and His future coming when He will finally set all the world 'to rights'. It is this vein, that I send out my meditation for today.

Far too often I have heard people say, "Oh, God could never accept someone like me. Why, with a past like mine..." It is perhaps hard for them to imagine, but God is in the business of accepting all sorts of people, and they are no exception. After all, just look at the roster of people that the Bible records as being accepted by God--a murder like Moses, for instance; or a murder and adulterer like King David, or a rather questionable sort like Rahab of Jericho, the thief on the cross, or a persecutor of the church like Paul--or like today's gal, the woman caught in the very act of adultery. All of this just goes to show that God loves, values, accepts and forgives all sorts of people--no exceptions! Which, is very, very good news, for us, and for everyone else.

Readiness: that is 'the name of the game' for the season of Advent. But how are we to be ready, that is the question. A suggestion might be to think about the three comings of Christ. The first is what we celebrate at Christmas, the second pertains to His coming into our hearts and lives, and the third has to do with His eventual coming, His return, to our world in glory. So, with the first coming, we can be ready by pondering all that Jesus' birth and coming into our world has meant--whether for us personally, for the church or for the world in general. It is quite incredible that He was willing to set aside His divine prerogatives for 'a moment' and enter fully into our existence as frail, finite human beings. What an outstanding way of demonstrating in practice just how much God loves and cares for us, love in action, no less. And, in terms of His second coming, we can be more ready by looking at our lives and pondering how we might make Him more at home there. If you are at all like me, there is some tidying and purging that might well need to be done for Him to more properly take up residence there. All of which, I would surmise, will make us more ready for His eventual coming in glory and great splendour.

With the many perplexing and disturbing things happening, both near and afar, it is easy to wonder just what is happening and what will happen in the future. With the passages in the Scriptures that purport to tell of future events, it is easy to try to second guess them and work out some sort of timeline. But Jesus said that even He did not know the times and the seasons of His coming. So, my suggestion is that we trust the Saviour and His love and care, and not the signs. After all, trusting Him is what it is all about.

Today we look at the life and ministry of John the Baptist, and in particular at his utter dedication to his calling to prepare the way for our Messiah, Jesus Christ. It made me think of those around us who demonstrate a similar dedication, farmers for instance, to their work, or homemakers or community workers or the unsung heroes of many of our church bodies. Many of these work behind the scenes and seem to be forgotten or overlooked, or eclipsed by a brighter star, as it were, as indeed happened with John the Baptist to a certain extent. But, even so, each of them has done their bit, an essential bit to the outworking of God's plan here on earth. May each of us be like them.

We humans have a curious habit and preoccupation. We are prepared to trust, to place our trust, in almost anything or anyone other than the one source we should trust more than all else. So we trust our elected officials (well, sometimes), our church, our family and friends, our modern technology, our stores and businesses, our modes of transportation, and our service personnel (be they mechanics or plumbers or electricians or such) to lead us, take care of us and look after our needs and wants. And, on top of that, we trust in our own wisdom and understanding--and yes, even when it comes to God and to understanding the ways of God. And, so we try to second guess His second coming and His future plan for us and for the world. The problem is that He hasn't given us a clear indication of this: He didn't mean to. Otherwise, we would trust this game plan and not trust Him. And trusting Him is what it is all about.

Often, it seems, the words and actions of Jesus present us with quite a challenge. Today's passage and meditation certainly do that. They would have us question why we do things, especially things pertaining to our faith and its practice. They ask us whether we do these things for prestige and recognition, or out of guilt and obligation, on the one hand, or whether we do these things truly from the heart. I'm afraid that we don't always look carefully at our motives in all this but it is good to do so every so often. We might find that our motives are mixed and not entirely what they should be--which examination is a very good and healthy thing to do during this season of Advent.