I know that certain people disagree, but I have as an absolute conviction that God gives us free will, that is, choice as to how we will live our lives. And so we must decide, not only what we will do, but also what we will hold on to in life and count as valuable, for it is a fact of life that we cannot choose everything. Simply by choosing one thing, we rule out others. That is what my meditation for today is about: our choices in life, what we say ‘yes’ to--and to what we say ‘no’.

Unfortunately, I find that grumbling, complaining about many things, has become almost my way of life, a bad habit if there ever was one. (Maybe you are like me as well.) Here David, in today’s psalm, brings me--and all of us, if you’re like me--up short, for he is able to thank God, and even sing praises to Him, even in the midst of terrible danger and difficulties. Indeed, what are our troubles and difficulties like in comparison to his? So, here is something that we can probably all pray about, ponder, and try to change.

Often the prophets of old, especially those that we meet in the Hebrew Scriptures, had some very pointed and disturbing messages. One of these is today’s message from Micah. It especially ‘hits’ me given that when I preach I always preach with a particular congregation in mind. In fact, as I prepare I purposely picture them in my mind. So, the question arises, and must be asked, ‘do I simply preach the word of God, or, do I preach with the intent of getting a certain reaction or response? Or, put another way, am I being like Micah, simply speaking the word of God and allowing ’the chips to fall’ where they may? Or, am I wanting a certain response that fits my agenda rather than God’s? Hopefully my agenda is the same as God’s, but that question still needs to be asked and addressed! Anyway, here is something to ponder and pray over.

In today’s Scripture Jesus explains the parable that is often called the Parable of the Sower or of the Sower and the Seeds. However, I happen to think that it is more apt to call it the Parable of the Soils, as that is what it is really all about. It is the soils that make the difference as both the sower and the seeds stay the same. And, knowing that the soils stand for the condition of the human heart, that is, how receptive or unreceptive it is to the word of God or to His message, makes it very appropriate for us. It is good to know up front that responses, reactions will vary but also that some of them will indeed be positive. And, it is equally good for us to think, to ponder, just where our hearts lie in this--that is, are ours the truly receptive and welcoming hearts that God desires and yearns for? Something to think and pray about.

I don’t know about you, but there are certain things that I find both exciting and intimidating. As a personal example, I might well have had the opportunity to attend a garden party hosted by Queen Elizabeth II, if she were still alive, simply by virtue of an organization that I belong to. And yes, there is the future possibility of doing the same with Charles. It would be most exciting, yes, but also quite intimidating. And, of course, it would be even more so, if I had the chance to spend some quality time with either of them.

Well, this is exactly the scenario that John paints for us in the letter we read today, but in terms of God and us rather than the British royalty. He says that we are already counted as members of God's family and that will one day actually get to meet Him face to face. But further to that, he suggests that because we will see Him and spend time with Him, we will actually be transformed and become more like Him. Wow. That too is simultaneously both exciting and intimidating. However, that is only the start!

However, John also suggests that we should start getting ready, ready to meet Jesus and get to know Him, by looking to ourselves, our lives and how we live them. (And, as certainly as I would want to do this in terms of the royalty should I be invited to a Buckingham Palace garden party, even more so, I would want to do this before meeting up with Jesus.) Anyway, there’s something to think about.

The Bible has a great deal to say about hearing and listening, and almost always there is the underlying question of whether we will act upon what we have heard, and whether we will act upon it in an appropriate way. The Parable of the Sower (Parable of the Seeds and the Soil) presumes a range of people that do indeed listen and hear the word (the seed) and even receive it, but then what happens? It doesn’t have the desired effects; it doesn’t come to fruition. So, it does us well to examine our lives. Are our lives hardened by sin or resentments or doubt or past experiences or anything else? Are our lives and our response to God so shallow, so superficial, so rooted in our emotions or feelings, that they lack the depth required to weather the difficult times that will inevitably come our way? Are our lives so busy, so cluttered by other things and other priorities or activities, that there simply is not the room for the things of God? Or are our lives so open to God, so ready for Him, that His word can indeed grow there and bring forth fruit in abundance? Some great questions for all of us.

Someone--I think that it was Mark Twain--once said, “It isn’t the parts of the Bible that I don’t understand that trouble me, but the parts that I do (understand)”. He may have said that as a skeptic or unbeliever--I just don’t know--but many Christians might well say the same. There may well be parts of the Bible that they fully understand that trouble them. And trouble them to the point, that they don’t want to listen to what it says, and don’t want to obey it either. But that doesn’t stop God from being the One who is ultimate in charge, or from being the One who loves us enough to give us specific instructions and commands for our own good. Those are the underlying messages of today’s passage regardless of what else you might or might not get from it.

The testing that is allowed of us by divine permission has often been described as a kind of purification, as a kind of a refiner’s fire. The story is told of a pastor who once was given a tour of a silver refining facility. The operator of the fiery furnace where the silver was treated explained that the purpose of the heat and flame is to bring to the surface any impurities that might be present, where at the surface they might be skimmed off and removed for good. The pastor then asked, “When do you know that the process is complete?, to which the operator said, “When I can see my face on its surface.”

That sounds a lot like our Lord and us: He desires us to be so purified, so refined, that He can see His image, His likeness, His character, in us. And he uses life’s testing as one of the processes to achieve this.

In today’s passage from Ephesians the apostle Paul extolls the reconciling power of Christ and His death and resurrection, and while this is undoubtedly true in terms of reconciling God and us, his words about human reconciliation have all-too-frequently not come to pass. Relations between Jew and Gentile, or more accurately, Jew and Christian, over the course of history have often been troubled. Much of that had nothing to do with God but with our own ingrown human prejudices, histories and aspirations--and, far too often politics have entered in the picture and stoked and fed off fears and misconceptions.

Today our world is even more wrought with divisions and tensions and has become even more polarized--if that be possible. Sometimes one has to wonder where they can even be a middle ground, a meeting place of the various sides or viewpoints. Anyway, the peace that Jesus promised, and that Paul spoke of, is even more needed. And where it starts is with God and us, and then with others. Firstly, are we right with God, living in relationship with Him, and trying to follow and obey Him? And secondly, are we living with others in ways that are loving, respectful and genuinely caring in practical ways? Yes, that old hymn is right on: “Let there be peace on earth...and let it begin with me.”

One of the frequent corruptions or mistakes in the Christian way of life is the ‘me and Jesus’ attitude. It is an attitude that all that matters is our own personal relationship with Jesus. As long as we can be with Him, know Him, worship Him, love Him, obey Him, nothing else matters--and no one else matters, either. We can safely be Christians entirely on our own, with no fellowship, no corporate worship or study, no interaction with other believers who can be pretty difficult to take at time: just me and the Lord. But Jesus didn’t call us to that. He called us to be in community, to be disciples together, to be part of a team that works and serves together. And seeing that none of us has ‘turned out’ quite the way we could be, we will almost inevitably grate on each other’s nerves from time to time. But that is exactly how our Lord has designed and willed it. Herein is our love tested--and refined, gradually shaping us into His own image and character.

That teamwork, that serving together, is something that the apostle Paul knew all so well, and used and gloried in. May we, you and I, do the same.

What does it mean to ‘praise the Lord’? In church circles and in the context of public worship we use that expression a great deal. But what does it mean in practical terms? In our everyday lives? These are the kinds of questions that I have tried to address in today’s meditation. I hope you find it helpful--and stimulating.

Today’s reading and meditation pick up on the story of one of my favourite saints, St. John the Baptist. Humanly speaking he has to be one of the most remarkable people of all time. Not only was he willing to give his life over to carrying out God’s mission of preparing the way for the Messiah, he was also quite willing and able to stand in Jesus’ limelight and see Jesus get the glory and praise. In fact, he was even able to see some of his own disciples drift away and join Jesus. As he remarked once, about himself and Jesus: “he must needs increase and I must decrease.’ That takes a ‘real man’ to be able to say and do that, to be such a wiling signpost that he was willing to point beyond himself to Jesus. Most of us would be all too glad to have some of that glory, that increase, for ourselves. So, my prayer is that we, you and I, could be more like John: to always point beyond ourselves, to Jesus, the only one that can truly save or help anyone.